A brief
survey of the mindset of the global youth culture reveals a heightened sense of
angst, discontent and disillusionment in authority. This mindset is collective
and is growing. Its symptoms are wide and deep in the global society, but there
is one thing that binds them, a call for a renewed sense of justice. We
inherited a world in which ecosystems are collapsing and financial markets
govern the world more so than democratic institutions (or any government for
that matter). We have witnessed the rise of the democratic capitalistic model
emerge as the dominant mode of existence and means of production. We are the
first to be raised in a truly hegemonic mode of existence without any genuine
challengers to its authority. At least our parents had the soviet communist
model to aspire to. If not aspire to, then to compare to. We are the first
generation who will have been fully immersed in the World Wide Web from cradle
to grave. The emergence of the web has also fundamentally changed the means in
which we produce things, and therefore by Marx’s logic changes the ways we
interact with each other.
The world is
fragmented. Coinciding with the disillusionment with authority there has been a
definitive shift in power relations between individuals, firms and governments.
This division I call the fragmentation of authority. There is a new balance
being reached because of new technologies, the individual and small groups now
have the ability to influence the state of affairs throughout the world at a
faster rate and leverage than ever before. Governments and firms have aptly
responded by developing an increasingly sophisticated security force to protect
their interests from the perceived threat of change agent groups.
Young people
are fundamentally change agents. The inevitability of young people coming to be
in positions of power is only one reason it is the youth that is the ultimate
driver of change. Older folk either accept the new ideas, designs and tools
that the youth develop or they stagnate and loose their positions of power.
Youth must leverage the nature of their relationship with those in positions of
power by recognizing the new condition of a shifting asymmetry between the two
groups of people because of the technological and historical context in which
this relationship developed. I use the term “youth” loosely. Youth is not an
age. Youth is a state of mind, it is the consciousness that comes in degrees at
different points in time, but can nonetheless be maintained for a continuous
period, in which the agent has an open, receptive, actively engaging attitude
towards the unknown, new and different. Comporting with this consciousness are
new ideas of fair, right and normal. Thus, what is deemed fair, right and
normal is changing.
Young people
today have coalesced in new and exciting ways. It was only two years ago that
the Arab Spring stirred the Middle East and North Africa. It was only two years
ago young people took to the streets and encamped themselves in the US’s cities
during OWS. Say what you will about the faltering of these revolutions and
movements, they nonetheless successfully inserted a renewed focus on
distributive justice into our contemporary political debate. We also must
remember that movements often take decades to climax. Recall the civil rights
movement, it was over ten years after Rosa Parks refused to sit in the back of
the bus before the civil rights act was signed into law.
Young people
are crying out for environmental justice as well. It is not a question whether
climate change is real; it is a question about how to solve the problem.
Products and firms that are environmentally conscious have a clear market
advantage amongst young people compare to their counterparts.
Young people
are turning away from “pop” culture in increasing numbers, by choosing
alternative lifestyles. The concept of getting a career after school is either
not feasible, or not desired. This is because of economic factors (in many
parts of the world with youth unemployment exceeding 50% in much of Europe and
the Middle East) and growing disillusionment in the consumer lifestyle handed
down to us from those in power.
These
movements are globally interconnected, largely because of technological
changes, but more importantly because of the hegemonic paradigm of consumer
capitalism and its consequences on planet and social relations between people.
Furthermore, the incompetence of governments (whether they be sophisticated
democracies or age old dictatorships) to solve the problems facing us today
provides a common context for a certain consciousness to arise. The recognition
that one struggle against oppression is fundamentally interconnected with all
others allows us to be in solidarity globally.
There is not
yet a name for this common consciousness, for this common uprising. Perhaps it
does not yet need a name, it is still in its infancy. But it needs to be
nurtured and sustained. For if we fail to continue and persist in these
struggles the consequences will be dire. The power structure that we are trying
to change is highly organized and global in scale. In order to counter this I
submit that this movement must also do better to organize itself, to utilize
the billions of young people and their corresponding allies in unison to
manipulate the sea changes in the world for our benefit and the benefit of the
planet.
We can see
the endgame of the current paradigm, a pillaged earth with less than 1% of the
population controlling social and political outcomes, perpetual warfare on
behalf of industry, and incompetent democratic institutions to protect the
interests of those who need it most. The global youth movement needs to develop
its endgame, it needs a common vision that we can always compare our efforts
against. We all may have individual visions, but these need to be linked to
something greater than ourselves. When we act collectively results emerge that
we could hardly deem possible.
I am calling
for new foundations, out of the ashes of the postmodern fragmentation of power.
New institutions need to emerge, new foundations worthy to stand upon. WE need
to consolidate our power so that there may be a legitimate counter to the
powers that be. Institutions acting for the good, and foundations rooted in a
collective consciousness of collective struggle. I have many ideas about how to
go about this, but I thought I would lead with the why.
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