There is a
gnawing sense of restlessness aching through me as I sit and fill my days with
contemplative practice, artistic expression and study of philosophy and
literature. All these things seem to be worthwhile endeavors, but what is
worthwhile? And why is it so?
I first must
note that this line of questioning is nothing novel, for it is one of the most
common questions ascending in the cannon of great thinkers. I therefore have no
illusions that my contribution to the subject will have any time withstanding
propriety. However, I can offer what I see to be some original insight.
The sense of
restlessness arises out of a lack of self-worth, somehow by filling the void of
time with things I deem worthy I feel incomplete. This is so because these
activities, my art, are not producing anything of value external to me. (These
claims are not necessarily true. They are only descriptions of an internal
psychological state). What I deem worthy is thus weighed against what others
deem worthy. Not only what others deem worthy,
but what they also designate worthy.
This distinction draws our attention to internal and external states. Deeming something worthy is an internal
state that does not need to be stated or expressed in any concrete way. One may
deem a piece of art worthy, but never act on the worth of it, or make decisions
consciously that are grounded in some way on the worth of it. Designation of worth is contrary to this
in that it is the deeming of worth coupled with the conscious activity of
acting on the worth of said object, or though, or belief. An object, for
instance a poem, is designated worthy when the perceiver of it acts upon it.
That is, they utilize their recognition of the worth of the poem in some
decision-making procedure.
Hopefully
this distinction draws out the internal/external difference between worth. In
this way, because of my solitude of expression (this is in large part why I
have decided to blog) there is a sense of self-worthlessness. This leads to a
sort of antipathy, and paralysis in decision-making, exactly because I am not
designating these activities of any worth, although I deem them as such.
We all get
caught in this frustration, always searching but never finding worth. It stems
ultimately from a lack of self-worth. What would it mean to designate you
worthy?
Simple, one
must act on the primacy of the self. One must become self aware enough so that
you act on that which is you (as an
infinite being as noted before), while deeming that thing that is you of value,
of worth. We all do this in a certain sense, but it becomes hard to do so when
there is little reciprocity from others that what you do is of value. When the
reciprocity lacks we often choose to do what others designate valuable instead
of ourselves, we then become reflections of those actions and fall once again
into self-worthlessness.
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The word responsibility comes from the word response. What is the proper response to
one when they are expressing themselves
as themselves, so that they may feel self-worth? In other words what is our
responsibility to others so they may feel self-worth? The answer should be
apparent from the assumptions made prior. We can choose to designate what they
are doing as worthy. This would entail a sense of admiration for the unique
expressions of the other, because in so far as it is an expression that they
deem valuable and of worth it ought to be designated as such.
Are there
limits to the designation of worth? I will leave this question up the
tacticians of logic. My remark would be that the human spirit is of such an
inclination that the designation of value aligns with our inner most selves,
these selves being fundamentally good, worthy things, the limits are not
transgressed by the multitude plurality of designators of worth.
Letting this
argument unfold allows me to better understand why there is this gnawing sense
inside me. What it fosters is a sense of self-confidence. Patience must be
exhibited by those of us that choose to use their art to express themselves patience
for others, but most importantly for the self, to designate their art of value.
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